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On Crime and Punishment
Olive Branch image

An excerpt from "The Prophet" by Kahlil Gibran


Then one of the judges of the city stood forth and said,
"Speak to us of Crime and Punishment."
And he answered saying:

It is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others
and therefore unto yourself.
And for that wrong committed must you
knock and wait a while unheeded at the gate of the blessed.

Like the ocean is your god-self; It remains for ever undefiled.
And like the ether it lifts but the winged.
Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self does not dwell alone in your being.

Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep
in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist,
that knows crime and the punishment of crime.

Oftentimes have I heard you speak of one who commits a wrong
as though he were not one of you,
but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous
cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower
than the lowest which is in you also.
And as a single leaf turns not yellow but
with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong
without the hidden will of you all.

Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him,
a caution against the stumbling stone.
Ay, and he falls for those ahead of him,
who though faster and surer of foot,
yet removed not the stumbling stone.

And this also, though the word lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden-bearer
for the guiltless and unblamed.

You cannot separate the just from the unjust
and the good from the wicked;
For they stand together before the face of the sun
even as the black thread and the white are woven together.
And when the black thread breaks,
the weaver shall look into the whole cloth,
and he shall examine the loom also.

If any of you would bring judgment the unfaithful wife,
Let him also weight the heart of her husband in scales,
and measure his soul with measurements.
And let him who would lash the offender
look unto the spirit of the offended.
And if any of you would punish in the name of righteousness
and lay the ax unto the evil tree,
let him see to its roots;
And verily he will find the roots of the good and the bad,
the fruitful and the fruitless,
all entwined together in the silent heart of the earth.

And you judges who would be just,
What judgment pronounce you upon him who
though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who
slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?
And how shall you punish those whose
remorse is already greater than their misdeeds?
Is not remorse the justice which is administered
by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor
lift it from the heart of the guilty.
Unbidden shall it call in the night,
that men may wake and gaze upon themselves.

And you who would understand justice, how shall you
unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man
standing in twilight between the night
of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher
than the lowest stone in its foundation.

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Kahlil Gibran's book, published in 1923 is especially relevant and  helpful
for these times and is a wonderful gift for yourself or a loved one.
"The Prophet"

"The reformative effect of punishment is a belief that dies hard, I think,
because it is so satisfying to our sadistic impulses."
~Bertrand Russell, Ideas That Have Harmed Mankind

End the Death Penalty

Tender is Legal in The Eternal State of Love
Accepted payment towards all karmic debt
The perfect gift for all who let their 'Lovelight Shine'

Kahlil Gibran
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